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文章从一则关于朗达玛的西藏民间故事出发,结合世界范围内其同源传说的传播与流变过程,对它的起源及其与古希腊文化的关系进行了初步考证,指出古典文化中的智慧往往具有超时空、超民族的特性,在弘扬民族文化时应加以重视。
Abstract：The paper makes a textual research on the origin and the process of dissemination of a Tibetan folk tale concerning the last king of Tubo Kingdom—Lang Darma.With a comparison of other folk tales of the same Greek origin all over the world,the author stresses the importance and the necessity of classical study.
[1][意大利]杜齐.西藏考古[M].向红茄译.拉萨:西藏人民出版社,1987:65.
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[15]A.K.Ramanujan.The Barber’s Secret[A].Folktales from India:A Selection of Oral Tales from Twenty-two Languages[C].New York:Pantheon Books,1991:xxx(Introduction).
[16]The Presidente Who Had Horns[A].Philippine Folk Tales[M].Compiled and Annotated by Mabel(Cook)Cole.http://www.fullbooks.com/Philippine-Folk-Talesx21383.html
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[18]http://www.pitt.edu/～dash/type0782.html及Metin AND:Mythology,Book Art and Can G-knil.http://www.cangoknil.com/english/es-says/brotherhood.html
[19]http://www.pitt.edu/～dash/type0782.html及http://links.jstor.org/sici-sici=0015-587X%281977%2988%3A1%3C88%3AAKMT%3E2.0.CO%3B2-5&size=LARGE&origin=JSTOR-enlargePage等。
[20]索南坚赞.西藏王统记[M].刘立千译注.北京:民族出版社,2000:141.
[21]巴俄.祖拉陈瓦.智者喜宴[M].北京:民族出版社,1986:425.
[22]班钦索南扎巴.新红史[M].黄颢译.拉萨:西藏人民出版社.2002:22.
[23]雅斯贝尔斯.历史的起源与目标[M].北京:华夏出版社,1989:14.
基本信息:
中图分类号:I207.7
引用信息:
[1]罗爱军.一则藏族民间故事的文化探源与思考[J].西藏研究,2008,No.108(02):65-71.
2008-04-15
2008-04-15